Marianne rocks

Marianne Williamson, a Democratic Presidential candidate, has been on my radar screen ever since reading her book ILLUMINATA, published in 1994.  Her approach to Picture40spirituality in relation to the insanity of our world focuses on individual as well as governmental responsibility and dedication to nonviolent interaction.  It is refreshing to see an aspirant for political office who is not pumping international conflict and control.

from ILLUMINATA:

Dear Lord, please lift me up and heal me. 
Cast out of my mind all thoughts that are not of You. 
Cast out of me all harsh and critical nature. 
Cast out of me all violence and all anger. 
Cast out of me all demons from my past. 
For I would be made new.

It all begins within me.  Cast out of me all harsh and critical nature.  Cast out of me all violence and all anger.  Do you realize how difficult that can be in today’s world as we are blasted every day with media reports of raging conflicts, of government corruption, of unnecessary death as a result of violence?  Massacres of citizens in Syria, imprisonment of dissenters in Russia, genocide of indigenous people in African countries, suicide bombings in the Middle East, mass shootings in the USA – the ceaseless world horrors grab our attention each day as we watch the instantaneous news coverage.  How in hell can I ‘cast out all harsh and critical nature, violence and anger?’

It’s impossible unless I retire to my imaginary Mediterranean island with the monks, give up all worldly connections and meditate 24/7.  On that island is peace?  Maybe.  But living in seclusion on an island is not what Jesus taught through his own nonviolent interaction with the Jewish society of his time.  He did not cave, he did not capitulate to the Roman authorities nor the religious corruption of his time.  He participated and embraced all aspects of life in 1st century Israel.

Fr. Richard Rohr at CAC.ORG comments in today’s meditation:

“How is it that many Christians have managed to avoid what Jesus actually taught? We’ve evaded major parts of the Sermon on the Mount (Matthew 5-7): the Beatitudes, Jesus’ warning about idolizing “mammon,” his clear directive and example of nonviolence, and his command to love our enemies. I never see the Beatitudes on courthouse lawns. Perhaps we think his teaching is nice in theory but impractical in real life. Perhaps we do not believe nonviolence can actually effect real change.”

He goes on to say:

“Even the common ‘pro-life movement’ is much more pro-birth than about caring for all life—black and brown lives, refugees, the poor, the sick, immigrants, LGBTQIA people, the environment.” In fact, many “pro-lifers” I know are the first in line to oppose any gun regulation.”

I don’t have answers.  But, I do have prayers to instill in my heart and examples of nonviolent success on the world scene to inspire me.  The survival of our world depends on you and me.  We don’t have to be heroes or national celebrities to make a difference.  It all starts with me and what I harbor within.  You, too.  Let’s be instruments of peace.

PRIDE7

 

smiley face 2

cac.org – Richard Rohr

mercy

“Create in me a clean heart, O Lord, and renew a right spirit within me.”CANDLE

A key element in sobriety is forgiveness.  Bill W. comments that until I have completed a 4th step inventory and then gone on to a place of showing and accepting mercy, aka forgiveness, I will not understand or achieve sober-living.

The power in this act is that it is a mutual undertaking, it’s a two-way street.  I ask my Higher Power to forgive me, I ask those whom I have offended to forgive me through amends-making, but I also must forgive those who have injured me in any way by word or deed.

This is a facet of the powerlessness necessary to overcome self.  When I am able to accept the forgiveness of God and of other people, I am giving up that sense of pride which has been telling me that I’m better than mercy, I’m going to accept forgiveness on my terms.  “Self-will run riot” is quick to return to me unless I am vigilant.  God uses me best when I am fully powerless, when I am humble.  Humility is defined in the “Twelve Steps and Twelve Traditions”, pg 58, as “….a clear recognition of what and who we really are, followed by a sincere attempt to become what we could be.”  Step 5’s admission of my defects to another human is a step toward humility.

“Withholding forgiveness is a form of power over another person, a way to manipulate, shame, control, and diminish another.” cac.org

That’s a convicting indictment of my unwillingness to forgive.  My Higher Power does not play that game and neither should I.  In retrospect, owning up to the control freak that I can be, I should not be surprised that accepting forgiveness from God or from others has been difficult.  I did not want to become powerless.  Grudges are a result of this unforgiveness.  Grudges justify my resentments, my need to be right, and my anger.  And, yes, I have held grudges, resentment, and anger toward God.  It’s part of my alcoholic personality.  It’s part of that old personality which refuses to accept responsibility for myself and my actions.

“But with the alcoholic, whose hope is the maintenance and growth of a spiritual experience, this business of harboring resentment is infinitely grave.  Bill W. AS BILL SEES IT , pg.5

Forgiveness is the gift of mercy in action.  I desire mercy but, I also need to extend it.  In the Beatitudes, the message of Jesus compacted into the book of Matthew 5: 3-11, the author says:

“Blessed are the merciful, for they shall receive mercy.”  

 

 

 

 

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