Lest we forget

Elie Wiesel published NIGHT in 1958, thirteen years after his liberation from the Nazi death camp of Buchenwald at 6 P.M. on April 10, 1945.  It is said he could not or would not speak of his experience for several years, but decided he needed to face the memories and the horror of his experience because the world needed to remember.

ELIE WIESEL NOBEL PEACE PRIZE ACCEPTANCE SPEECH

Excerpts from that speech in Oslo, Norway, on December 10, 1986:

“I remember: it happened yesterday, or eternities ago.  A young Jewish boy discovered the Kingdom of the Night.  I remember his bewilderment, I remember his anguish.  It all happened so fast.  The ghetto. The deportation.  The sealed cattle car.  The fiery altar upon which the history of our people and the future of mankind were meant to be sacrificed.”

I remember he asked his father, ‘Can this be true?  This is the twentieth century, not the Middle Ages.  Who would allow such crimes to be committed.  How could the world remain silent?

And now the boy is turning to me. ‘Tell me,’ he asks, ‘what have you done with my future, what have you done with your life?’  And I tell him that I have tried.  That I have tried to keep memory alive, that I have tried to fight those who would forget.  BECAUSE IF WE FORGET, WE ARE GUILTY, WE ARE ACCOMPLICES.”

As a caravan of desperate Central American men, women and children from Honduras snake their way north to a land which they hope will give them a chance for sanctuary from a despotic, violent government, will America shut the door?

In June of 1939 nine-hundred-thirty-seven passengers aboard the ship St. Louis, most of them European Jews, were denied entry to the port of Miami and forced to return to Europe; more than a quarter died in the Holocaust.  Our government under FDR stated that they posed a national security threat.

In February of 1942, after the attack on Pearl Harbor, FDR ordered the internment of 110,000 – 120,000 Japanese-Americans in western parts of the United States.  Sixty-two percent of those were United States citizens.  Again the government said they posed a national security threat, but historians lay the blame on racism.

“And that is why I swore never to be silent whenever and wherever human beings endure suffering and humiliation.  We must take sides.  Neutrality helps the oppressor, never the victim.  Silence encourages the tormentor, never the tormented.  Sometimes we must interfere.”  

How can we remain silent?

 

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FORGIVENESS

“On October 2, 2006, a shooting occurred at the West Nickel Mines School, an Amish one-room schoolhouse in the Old Order Amish community of Nickel Mines, a village in Bart Township, Lancaster County, Pennsylvania. Gunman Charles Carl Roberts IV took hostages and shot eight out of ten girls, killing five, before committing suicide in the schoolhouse. The emphasis on forgiveness and reconciliation in the response of the Amish community was widely discussed in the national media. The West Nickel Mines School was torn down, and a new one-room schoolhouse, the New Hope School, was built at another location.”

Nearly twelve years ago while taking a break from driving, sitting at a Midwest truck-stop, watching TV on my satellite connection, this breaking news story darkened my soul like nothing else in recent memory.  As a young boy I had attended public school with Amish boys and girls, I lived in communities where the clop-clop of Amish buggies passing by was a normal everyday occurrence, my family shopped at the grocery store with Amish families.  Their way of life was fascinating to me.  How could they follow such a simple lifestyle eschewing modern conveniences and still be the happiest people I knew?  I greatly envied their humility and dedication to the community of believers which they chose to follow.

And the Amish community fathers immediately issued a statement of forgiveness.  Did they mourn?  Of course.  Were the parents angry?  Probably.  But they followed the directive set forth by the Scriptures which they revered and followed.  Those simple folks knew something which most of the world has never learned to practice – forgiveness.

Even today as I write this, my eyes well up with tears.  Innocent schoolgirls gunned down execution style by a madman.  On October 2, 2006 I cried like a baby for several hours.  My driving partner could not console me, my prayers would not stop the tears, the God of my understanding had deserted me.  Five killed.  Others injured.  The young boys who had been herded outside stood by helplessly as their schoolmates inside screamed while shot after shot was fired.

Could I have forgiven?  If my little girl was one of those standing in front of the blackboard with her back to the gunman waiting for her turn to be murdered, could I forgive?  Even today, twelve years later,  I don’t know that I could answer that question honestly.  I know what Jesus said, I know what the teachings are, I know what the Amish fathers did, but I am still a man who sometimes feeds on justified anger.

As He neared physical death, from the crucifixion cross, Jesus spoke these words, “Father forgive them, for they do not know what they are doing.”  Luke 23:34

Oh Lord, if those who have suffered unimaginable horrors can forgive, if Elie Wiesel could forgive the Nazis who decimated his people, if John McCain could forgive his captors who tortured him, then Lord, who am I to withhold forgiveness for an unkind word, an insult, a selfish action?  My grievances are so extremely petty compared to those who were mentally and physically abused by the powers of evil.

“Forgive us our sins as we forgive those who sin against us.”  Matthew 6:12

It’s a tall order.  It’s up to me, isn’t it?  I cannot live the life destined for me by a Savior if my head is filled with grudges and grievances, no matter how great or small.  I cannot be the mended broken vessel useful to Jesus if my eyes do not see beyond the hurts and humiliations which insulted my pride and sense of self-righteousness.

“Show me how to love the unlovable.
Show me how to reach the unreachable.
Show me how to see what your mercy sees.”

FORGIVENESS

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Margaret

“If Muriel had said, ‘I am sorry, my father says no,’ I would have stayed in Vienna and they would have killed me.”

Muriel, my sister, corresponded with a pen pal from Austria, Edith Muhlbauer.  Edith was 17 years old in 1938 when the Germans crossed the border and occupied Austria.  That same year in November on Kristallnacht all but one of Vienna’s synagogues were burned to the ground by mobs, 8000 Jews were arrested and 5000 were sent to Dachau.

The Muhlbauer family lived in an area of Vienna where many Jewish professionals lived.  As the situation with the Nazis grew worse Edith wrote to my sister and asked if she could come live with my family.  We did not have the money but my father asked members of his Rotary club for the money to bring Edith to England.  They also agreed to provide money for her needs and to share hosting in their homes.

Edith arrived at our home in April of 1939 bringing 2 red handbags as gifts, one for my sister and one for me.  Our home was very small, didn’t have a proper bathroom.  She was accustomed to much nicer accommodations in Vienna and she was very careful with her wonderful wardrobe.  I remember Edith would not go for a walk in the countryside because it would ruin her shoes.

Our father was concerned that this worldly girl from Vienna would lead Muriel and me astray while Edith felt our puritanical lifestyle here in England revolving around church and work was repressive.  She was tall and beautiful with dark, styled hair and she wore lipstick.

I was brought up Methodist.  Methodism means method.  It means sticking to your guns, dedication, triumph over adversity, reverence for education – the very qualities Jews have always cherished.

MARGARET THATCHER, the Iron Lady, sister of Muriel, friend of Edith, served as prime Minister of England from 1979 – 1990

“When people ask, ‘What can one person do?’ Thatcher responded, ‘That is the question that people so often ask.  Never hesitate to do whatever you can, for you may save a life.’ 

written in 1st person narrative by larrypaulbrown from information credited to the following sources:

http://www.jewishvirtuallibrary.org/margaret-thatcher-s-family-sheltered-austrian-jew

Sources: Robert Philpot, “How Margaret Thatcher’s family sheltered an Austrian Jew during the Holocaust,” (June 29, 2017);
Robert Philpot, Margaret Thatcher The Honorary Jew: How Britain’s Jews Helped Shape the Iron Lady and Her Beliefs, Biteback Publishing, (June 29, 2017).

 

 

 

 

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