Your Vote – does it matter?

“Do we dare keep voting according to our pocketbooks and private morality? Yes, we are God’s beloved, but so is everyone else! If we believe God wants what is good for us, how do we not understand God wants what is good for each and every living thing? What would it mean to vote as if the very presence of God were in our neighbor and the stranger alike, which is simply what Jesus taught?”  CAC.ORG – Fr. Richard Rohr

Namaste – not the word Jesus used, but it certainly means the same.  A follower of Buddhism would bow to you (and all of Creation) and say namaste – “I honor the divine in you.”  Jesus said, “Love your neighbor (and all of Creation) as yourself.”

What’s so difficult about that?  Why can we not believe that Jesus from Nazareth, during the time between ages 12 and 30 when no historian can provide an account of his activity, met up with traders from the East who followed the teachings of Buddha.  Even non-believers in the historicity of Jesus or Buddha will have to admit that namaste is certainly a great way for earthlings to conduct themselves.  It could be the key to the survival of our species.

Let’s give this idea a shot in our 2020 voting.  Rather than endorsing candidates who claim to be God-sent, or candidates who claim to have the inside track to God, or candidates who attend the ‘right’ church, or candidates who profess the tenets of an intolerant and exclusive Christianity, let’s try “namaste.”  Let’s try “love your neighbor as yourself.”  Let’s vote as if the earth and all its creatures (including us) depended upon it.

Fr. Richard Rohr of the Franciscan order is an outspoken critic of the political and religious status quo.  We agree that somehow Christianity, as envisioned in its early genesis, has missed the mark of its founders.  We agree that the purpose of Christianity is not to look heavenward for salvation nor to follow a reclusive lifestyle.  Christianity was meant to involve Christians in the nitty-gritty of the world’s disadvantaged and oppressed people.  We are designed to focus downward upon earth’s sorrow and heartbreak, to participate in the world rather than seek escape in heavenly promises.

Buddhism calls this life “dukkha” – suffering.  It is suffering which stems from our human tendency to want what we don’t have and not appreciate the blessings we do have.  I can relate.  How about you?  We have houses which would be palatial to many of the world’s people, but want even larger and more luxurious homes.  We have closets full of clothes whereas many people have nothing more than rags to wear.  We eat to the point of unhealthy obesity while many babies are starving.  We are coming into the Christmas season where the mantra is, “shop till you drop.”  Yet this extravagance of material blessing does not eliminate dukkha.

Externals will not eliminate suffering.  Only by resetting the internal defaults will we ever reach the heaven described by Jesus or nirvana promised by Buddha.  It’s an inside adventure which each of us can undertake.

“We are going to know a new freedom and a new happiness.  We will not regret the past nor wish to shut the door on it.  We will comprehend the word serenity and we will know peace.  No matter how far down the scale we have gone, we will see how our experience can benefit others.  That feeling of uselessness and self-pity will disappear.  We will lose interest in selfish things and gain interest in our fellows.  Self-seeking will slip away.  Our whole attitude and outlook upon life will change.  Fear of people and of economic insecurity will leave us.  We will intuitively know how to handle situations which used to baffle us.  We will suddenly realize that God is doing for us what we could not do for ourselves.  Are these extravagant promises?”  AA PROMISES

WE THINK NOT

Get out there and vote.  Jesus did not give us THE WAY and Buddha did not give us THE PATH  for us to twiddle our thumbs and be recluses uninvolved in the planet’s survival.  Bill W. and Dr. Bob did not give us recovery through ALCOHOLICS ANONYMOUS to muddle through life uninvolved in the lives of still-suffering fellow man. god bless america

my creed, your creed, whose creed?

Recently, friends, those who know of my Christian tradition, question how we Christians can justify our faith considering the rhetoric and actions of a minority of evangelical leaders who glaringly contradict everything the Scriptures teach according to the words attributed to the one whom they claim as Lord and Savior, Jesus the Christ.  Fr. Richard Rohr CAC.ORG addresses this issue with the following post from his daily meditation blog.

Quaker pastor Philip Gulley superbly summarizes how we must rebuild spirituality from the bottom up in his book, If the Church Were Christian. [3] Here I take the liberty of using my own words to restate his message, which offers a rather excellent description of what is emerging in Christianity today:

  1. Jesus is a model for living more than an object of worship.
  2. Affirming people’s potential is more important than reminding them of their brokenness.
  3. The work of reconciliation should be valued over making judgments.
  4. Gracious behavior is more important than right belief.
  5. Inviting questions is more valuable than supplying answers.
  6. Encouraging the personal search is more important than group uniformity.
  7. Meeting actual needs is more important than maintaining institutions.
  8. Peacemaking is more important than power.
  9. We should care more about love and less about sex.
  10. Life in this world is more important than the afterlife (Eternity is God’s work anyway).

If this makes sense to you, you are already participating in evolving Christianity. Do read it several times. It only makes more and more sense.

Fr. Richard Rohr @ CAC.org

I thank Richard Rohr and Philip Gulley for simplifying in 10 salient points our creed and how it should manifest in Christianity.  Our tradition has within it the power to create righteous leaders walking aside other faiths of the world advocating social justice and peace rather than bullying and fear-mongering.

LOVE

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what do you see?

Where do you go for comfort, reassurance, consolation?  In our past lives many of us found our fix sitting on a honky-tonk barstool listening to jukebox favorites as we watered down our drinks with tears while sharing sad stories with the unwitting stranger sitting next to us.  We always had misery and heartbreak riding on our shoulders and, unfailingly, it was never our fault, was it?

This will not be a war story, there are millions just like mine; rather, it’s a testimony of personal victory gained through the power of Alcoholics Anonymous, the dedicated people sitting around the tables of a recovery meeting, and the grace of a God as I understood God.  Trust me, in those early days, understanding God was a challenging proposal because in 1981 at my first AA meeting, a more strident atheist than I could not be found.  “Don’t talk to me about God, don’t expect me to pray, don’t give me any God literature.  All I want out of this group is to learn how not to drink or, even better, to learn how to drink socially like my buddies.”

The first 90 days were a long and tedious journey through numerous nail-biting nights of sheer terror fearing the old demons would reclaim me.  But also, bringing me back to the tables day after day and night after night (yes, I was one of those freaks who did at least 2 meetings daily) was the promise from others in the rooms and from the Big Book that I too could get better, that even for me there was hope.

One of those AA guys with a no-nonsense demeanor which I admired took me aside one night and suggested that I use g.o.d. as my higher power until I became ready and willing to consider a sober-minded understanding of God.  Good Orderly Direction served me well for the time necessary to clear the alcoholic fog from my brain and explore the joys and promises of a developing spirituality.

The time from then to now is my story, a fantasy trip surpassing any drunk or any high I ever experienced prior to sobriety.  It has been filled with absolute joy and unbearable sorrow, heights of fulfillment and lows of abject despair, moments of awe and days of drudgery.  Guess what?  That’s life.  It is the same as it always was – suffering sprinkled with joy and peace. But, today I don’t have to sit on a barstool crying in my beer.  I am changed.  Me, a few good friends, and g.o.d. can handle anything that comes along.

Not surprisingly, comfort and strength can be found visiting with an old friend.  I find sustaining reassurance through many of the foundational hymns and verses learned as a young boy, but rejected later in life as lies and deceit.  Today, I am an integral part of the stories and songs I remember.  I am the prodigal son, I am the doubting Thomas, I am the denying Peter, I suffer with Jesus on his cross.  These are my friends from years ago who have taken new meaning in a spiritual awakening.

Sobriety does not force us to find religion, to profess creeds, to do weekly confessional.  Sobriety does, however, expect that we will surrender to a Higher Power and pursue changed perspectives.   An aspect of those changed perspectives is our approach to worldly things.  Especially in today’s tumultuous social and political atmosphere, the words of Helen Lemmel, a writer and hymnist who lived 1863 to 1961, urges us to turn our eyes upon Jesus (an old friend), look full in his wonderful face and the things of earth will grow strangely dim in the light of his glory and grace.  

Don’t need to worship, don’t need to adhere to any particular faith walk, don’t need to bow to any deity – just know the story of Jesus of Nazareth, his life and work, his compassion.  Then look upon that as a path to living life soberly in spiritual comfort and reassurance.  Perspectives will change when the things of earth grow strangely dim.

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Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace

Through death into life everlasting
He passed, and we follow him there

Helen Howarth Lemmel

EGO – it’s a killer

Have we ever considered what it is about others than disturbs us the most?  Is it their conceit, their crass behavior, their selfishness?  Or is it their love of possessions, their old codgerdisregard for society’s moral conduct, their dishonesty?  Of course, the next question would require us to look into our own selves wondering what it is about them that trips our  trigger.

In my early recovery years, as I was complaining to my sponsor about  a group member who embodied everything which I despised, he responded this way,

All that you hate in others are elements of your own personality that you are afraid to look at.”

“Hell no, that’s not true,”  I replied defensively.  “I am not like that.”

And I truly believed that.  But, the seed had been planted and would not allow me to rest until I took it to my  quiet space within and considered my sponsor’s words.  Jerry could be shallow and selfish – yeah, me too, we are, after all, alcoholics.  Jerry could seem arrogant – yeah, me too, but that was due to my insecurity with others.  Jerry seemed disinterested in his group members – yeah, me too, but again I was shy and felt awkward with people.  Jerry didn’t seem to grasp the humility in recovery, his concept of a Higher Power was weird – really?  What did I profess as a Higher Power?  A vengeful, old, gray bearded, eyes on fire, lightning-spitting man sitting somewhere in the universe on his throne of judgement?  How weird is that?

In due time I learned a lot about myself from Jerry.  He mirrored my own ego which at that time totally controlled who I was.  Eckhart Tolle in his book, A NEW EARTH -AWAKENING TO YOUR LIFE’S PURPOSE, writes:

“The particular egoic pattern that you react to most strongly in others and misperceive as their identity tend to be the same patterns that are also in you, but that you are unable or unwilling to detect within yourself.  In that sense, you have much to learn from your enemies.  What is it in them that you find most upsetting, most disturbing?  Their selfishness?  Their greed?  Their need for power and control?  Their insincerity, dishonesty, propensity to violence, or whatever it may be?  Anything that you resent and strongly react to in another is also in you.”

The initial response is probably, “no way, not true.” But, as with any planted seed, this will not disappear until it is either choked with weeds and dies or nourished and brought to fulfillment.  The question becomes whether we will wither in our denial or respond and grow.  That, essentially, is what recovery is about.  It is much more than living without alcohol and drugs or whatever our addictions entertain.  It is a continual recognition of the external forces and internal thoughts that attempt to control our true identity, that state of Being which the Buddha called anata – no self.   Words attributed to Jesus of Nazareth in the 8th chapter of Mark, verse 34, “whoever wants to be my disciple (follow my Truth) must deny self…..” which, in other words, is  to deny ego control of our response to the world in which we live.  Peace or drama?  How will we choose to live?

Our world has become one of us versus them.  Nationalism, tribalism, religious intolerance – they all try to convince us that we are superior to them.  The them are always wrong while us are always right.  Eons ago this mindset meant only that the caveman with the best clubs and biggest stones would win and the others would need to move on to find another cave in which to live.

We are not cave dwellers.  We have missiles and nuclear weapons instead of clubs and stones.  Our separateness cannot be resolved by conflict and violence.  There will be, in a World War 3, no winners.  Our species and probably earth as we know it will be eradicated.

The next time I watch on media screens a national leader or world power whom I despise, the next time I see a religious leader lead his flock astray, the next time I look at my neighbor with disgust, I must remember the lessons which Jerry taught me in early sobriety.  Despite the outward appearances of polarizing differences, we are the same.  What we do, how we think will determine whether this species of ours sees a 22nd or 23rd century.  It’s our responsibility to grow our planted seed into selfless maturity.

GARDEN OF EDEN

 

ahimsa

DALAI LAMA

Hindu/Sanskrit word meaning:

“causing no harm, no injury, no violence to any living creature”

Mohandas Gandhi furthered the definition of ahimsa with the following:

“….nonviolence was the active, unconditional love toward others, the persistent pursuit of truth, the radical forgiveness toward those who hurt us, the steadfast resistance to every form of evil, and even the loving willingness to accept suffering in the struggle for justice without the desire for retaliation. . . ” cac.org – Richard Rohr

These words are attributed to Jesus in Matthew 5:9:

“Blessed are the peacemakers; they shall be called the sons and daughters of God.”

This lifestyle of nonviolence is a choice which each one of us has the ability to pursue because we are created as children of a loving and compassionate energy force that has been named God in the Judeo-Christian tradition.  We have been given the option to follow or deny this truth of the human condition.

Peacemakers are not always the statesmen and women who are at the forefront of peace pacts and international treaties.  Normally these people accomplish what they do from a position of power and strength often forcing and enforcing their particular ideals of peace.  Yes, they serve a purpose in the world order, but they are not the peacemakers to whom Jesus referred.

It is you and I who need to be the peacemakers in relation to our neighbors, our friends, our family, our enemies and, most importantly, to ourselves.  It starts from that divine spark within every human on earth.  We have the ability to be the peacemakers who bring peace into the insanity of our world which is spiraling toward a violent, fiery demise.  As Jesus prophesized, we have been blessed, but we have a responsibility to use that blessing.

PACEEBENE.ORG ,a global nonviolent organization of education and action, will be leading an annual CAMPAIGN NONVIOLENCE September 14-22, 2019, working toward a culture “free from war, racism, poverty, and environmental destruction.”  Let’s join and support in whatever way we can.

 

this little spark of mine – I’m gonna let it shine

 

“We are made, the scriptures of all religions assure us, in the image of God. Nothing can change that original goodness. Whatever mistakes we have made in the past, whatever problems we may have in the present, in every one of us this beautiful-cropland-dawn-1237119‘uncreated spark in the soul’ remains untouched, ever pure, ever perfect. Even if we try with all our might to douse or hide it, it is always ready to set our personality ablaze with light.”  EKNATH EASWARAN (1910-1999) cac.org

(Eknath Easwaran was an Indian born spiritual teacher and author, as well as translator and interpreter of early Hindu texts such as the UPANISHADS and the BHAGAVAD GITA.)

Meister Eckhart (1260-1328) taught:

“Our supreme purpose in life is not to make a fortune, nor to pursue pleasure, nor to write our name in history, but to discover this spark of the divine that is in our hearts.”

The world, specifically Western Culture, might do well to listen to the words of all religious traditions whose mystics searched beyond the limits of this life experience for truer meaning and self-less examination.  Escaping the insanity of violence, war, poverty, genocide, persecution, religious intolerance and greed is critical for a path to a sustainable co-existence of the human species as well as the ecosystem of earth which inarguably is essential to our survival.

Giving up self-indulgence is not easy.  Just ask any other recovering alcoholic or addict.  A primary symptom, if not the most salient aspect, of our addictions was ego-driven selfishness.  Unfortunately, that does not miraculously disappear upon our first day of the recovery process.  For most of us, especially me, this change in focus becomes a lifetime endeavor.  Some days are better than others, but the spark is there.  An AA saying that resonates is, “A belly full of booze and a head full of AA don’t mix.”  It’s the same with recognizing the divine spark within each of us.  Once you experience it, you can no longer ignore it.  That inner essence demands change.

I continue to be amazed that for some people this change is easily accomplished.  Involving in service work, rejoining their communities, whether in civic groups or church groups, seems to be a cakewalk for them.  Not for me.  You can drag me to a town hall meeting, but I will be kicking and screaming all the way.  It is not natural for me to do something that is not all about me, me, me.

We don’t hear WWJD very often these days.  “What Would Jesus Do?”  In no way have I perfected this approach, but when I ask myself this question, I can usually depend on a positive, forward-moving answer.  It doesn’t matter whether one believes a divine Jesus, a virgin-born Jesus, a reverential Jesus or a bodily resurrected Jesus, the keys to successful, peaceful, empowered living are contained in the writings which are attributed to the words of Jesus of Nazareth.  Those nuggets of inspiration and truth culled from the Bible’s chapters detailing Judaic history, folklore, and ancient wisdom present a lifestyle and mindset that lead to the change demanded by each individual’s inner essence.

Not surprisingly, this truth can be gathered from most of the world’s great spiritual traditions if we put aside the hype and tribal prejudices of religion and instead search for the reality of inner discovery.  History’s mystics lead that search.

 

 

are you a secret?

Am I a secret?

“By this all men will know that you are my disciples,
if you love one another.”
13 th chapter of JOHN verse 35 

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photo courtesy of PIXABAY

Does my life leave doubt in anyone’s mind that I am a Jesus disciple?  Will people remember me as a Jesus follower?  Or, is my life a secret?  People know my story of drunken betrayal and subsequent recovery, but how many people have heard my story of resurrection?  It is the story of a redeemed alcoholic following the man whom scriptures call Jesus of Nazareth.  If there is one solitary nugget of truth in Christianity’s Bible, it is the narrative set down by writers in the 1st and 2nd centuries as a blueprint to live life in peaceful co-existence with all of God’s creation, all of humanity and nature.  It is the design by which a wretched, lost man can rediscover wholeness and learn to peacefully co-exist with himself and fellow man. It is a story of forgiveness and redemption attributed to the man called Jesus.

The nucleus of the Way, the Truth and the Life is ‘love for one another’ as written so simply yet eloquently in 13 John 34-35.

A new command I give you: Love one another.  As I have loved you, so you must love one another.  By this all men will know that you are my disciples, if you love one another.” NIV 

Were we, the human species, to hold that one statement on our hearts in all our affairs, the world would know peace.  There would not be deprivation, poverty or war.  There would not be murder, genocide, or racism.

I can hear many of you saying, “Larry, that’s a nice dream, but it will never be reality.”

It starts with me – it starts with you.  One by one we can find a better way to live in this world even as we are surrounded by intolerance and hatred, even as men despise and revile us because of the love we show for those of different color, those who live in distant lands, those who come to our border as refugees.

The Jesus story does not put qualifiers on the love which he taught us to practice in our lives.  It is not written to love only those of same skin color, same nationality, same religion.  No, the words say, “Love your fellow man as you love yourself.”  Perfection is impossible, but willingness is necessary.  The insanity of this world, of its politics and politicians is unimportant.  The vile names hurled at us and the injury intended for us will be forgotten in the next chapter of life.  All I want to hear when this chapter of life is closed are the words, “Well done, good and faithful servant.”

I want to be known as  a disciple.  I don’t want my discipleship to be a secret.  How about you?

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Dietrich Bonhoeffer

“Silence in the face of evil is itself evil….
not to speak is to speak,
not to act is to act.”
DIETRICH BONHOEFFER 1906 – 1945

dietrich bonhoeffer

“There remains an experience of incomparable value. We have for once learned to see the great events of world history from below, from the perspective of the outcasts, the suspects, the maltreated — in short, from the perspective of those who suffer. Mere waiting and looking on is not Christian behavior. Christians are called to compassion and to action.” (Letters from Prison, p.16)

“In following Jesus, people are released from the hard yoke of their own laws to be under the gentle yoke of Jesus Christ. … Jesus’ commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.”

DIETRICH BONHOEFFER

Having read the short biography of this German pastor and social activist who was imprisoned by Hitler’s Nazi regime and executed by hanging in 1945 just a month before the collapse of the 3rd Reich, I can only ask myself, “What would I do?”  And then without hesitation I ask, “What would Jesus do?”  I pray that my actions would mirror those of Bonhoeffer and Jesus when confronted by the challenges of pursuing social justice.  What would you do?

Darkness in today’s political climate is real.  Evil exists in the policies of a regime intent on instituting white, Christian control of this country and evil abounds in the minds of those who support those policies.  That evil is fed by fear and by greed.  It is no longer an issue which we can hope reason and compassion will remedy.  Non-violent confrontation, not only in action but also in spirit and intention, mirrors the lives of Bonhoeffer, Gandhi, Mandela, Martin Luther King, Jr. and certainly the example presented by Jesus of Nazareth.  For contemporary church leaders to disavow these teachings while sanctioning racism and xenophobia is heretical doctrine akin to the regime Bonhoeffer confronted before his murder.

Lord, open our eyes to the evil within our own hearts and then guide us to non-violent confrontation of the evil existing in our nation.

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2 men named Jesus?

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The days are many when I question the foundational principles learned in youth, when I retire to bed at night more uncertain than certain, when I, like a child, want to hide under the bed covers to escape from the world.

Those stories I read as a young boy – the miracles, the healings, the parables, the inspiration and hope, the guidance and correction, the ancient shared wisdom – I remember all that.

I think of numerous personal crises endured and conquered, unmentionable forays into darkness, the return from the far land, a prodigal son reunited with his inheritance, testimony of a life resurrected, forgiveness extended – I think of all that.

And yet, tonight, the term Christian confuses me.  Don’t all Christians honor and revere the same Jesus?  Or is it possible there were two homeless vagabonds roaming the lands of 1st century Israel?  Both named Jesus?  Both from Nazareth?

Is there another version of ancient writings telling of a hateful and vengeful Jesus?  Have I somehow not read the Gospel of Exclusion, the one that tells white Americans they are better than the other children of God?

And all the verses that I know by heart, maybe I should not believe that “Love thy neighbor as thyself”  is truth straight from our Lord.  Or maybe “I am the Way, the Truth, and the Life” was intended only for white folks, not brown and black skins.

Some of you tell me that white Christians are God’s chosen people, that only those who congregate in certain churches will get to heaven, that it is okay to persecute others who follow a different path or those who name their God differently.

Is it really okay?  Some of you say that caging children is acceptable under Christian principle, that denying those seeking safety, security and hope is biblical, that the man and woman who happen to be brown-skinned are not part of your Kingdom.

Others say that destroying our earth’s ecosystem in the name of profit will be justified in the end times because Jesus will rebuild our earth, that those who know the true God will be saved from annihilation.

Are we reading the same scriptures or do you have a different version?  Did the other Jesus speak privately to you and not to me?  Tell me what verse gives you the right to judge and condemn men who are not exactly like you?  I must know.

My Jesus heals the sick, how about yours?  My Jesus mends the broken, how about yours?  My Jesus feeds the poor and hungry, shelters the homeless, welcomes the refugee, how about yours?

“For many will come in my name….and lead many astray.”  Matthew 24:5

“Watch out for false prophets.  They will come to you in sheep’s clothing, but inwardly they are ferocious wolves.” Matthew 7:15

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was the price right?

Just another traveler on life’s highway hanging out in the slow lane.  It’s quiet.  It’s peaceful.  Beyond the horizon is rest calling my name.  Green pastures, still waters, my cup is overflowing.

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Why was Jesus crucified?  Depends on whom you believe, doesn’t it?  The Christian scholars of theology and religion who believe in the fall of Adam and Eve from God’s grace, who believe our progenitors were expelled from the garden for their sin, who thereby believe that all mankind is saddled with a sinful nature will explain that the violent, ignoble, bloody death of his “only begotten son” was a necessary payment to God to attain God’s forgiveness.

Really?  I know I am questioning one of the foundational tenets of modern Christianity, but can we believe that?  Prior to the 11th century Christians did acknowledge that payment (ransom) was due, but it was not due to God, rather it needed to be paid to the devil.  Then Anselm of Canterbury (c. 1033-1109) wrote a paper WHY DID GOD BECOME HUMAN.  In this writing he asserted that yes “a price needed to be paid to restore God’s honor, and it needed to be paid to God the Father.” (1)

With the popularity of this one piece of literature during the 11th century, God was confirmed by the Church not only as a vengeful, condemning, agitator of fire and brimstone, but now a Father who had demanded his only begotten Son’s life.  Instead of a loving and compassionate Father, the Christian world embraced a bloodied, broken body on a cross as the price due for communion with their God.

Think about it.  The death of Jesus of Nazareth was a historical event.  Jesus’ ministry is documented by a multitude of writings by his followers and at least one unbiased historian, Josephus.  Jesus was an insurrectionist who dismayed the powers of the Roman Empire and he made himself a thorn in the side of the established Jewish hierarchy.  Both wanted him gone.

It is up to each of us to decide what we will believe in our faith walks.  But, what about forgiveness?  What does forgiving or being forgiven mean to me, to you?  When was the last time you handed your neighbor a $20 bill and then asked him to forgive you for mowing down his prized petunias?  You may have repaid him for replacement of his flowers, but the money did not buy his forgiveness.  Can forgiveness have a price if it’s an act extended and received by one man/woman to another freely from a mindset of love and compassion?  Would a loving Father demand payment for his forgiveness through crucifixion of his only begotten Son?

We must be concerned that possibly what is accepted as inerrant theology has somehow strayed off course by way of human fallibility.  I refuse to abandon my faith tradition because sometimes what I am told to believe doesn’t make sense to me.  If I am led to read the scriptures of our Christianity as examples of sober-living and paths to spiritual recovery, then I must ask questions.  I must question the scholars and theologians who have established inerrancy and certitude as hallmarks of their interpretations.  My adventure into the mysteries of eternity and God cannot be a trek which ends with definitive answers; rather it has to be a discovery process which only poses more questions.

(1) CAC.ORG

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